Life Study of the Bible

Who is Christ and who is the antichrist? On today’s programme we will see how Christ as the anointed One became the anointing One, and how those who deny that Jesus is the Christ deny the anointing of the Spirit, and are called antichrists (1 John 2:18-19, 23).

Who is Christ and who is the antichrist? On today’s programme we will see how Christ as the anointed One became the anointing One, and how those who deny that Jesus is the Christ deny the anointing of the Spirit, and are called antichrists (1 John 2:18-19, 23).

Today’s Life-study continues the inoculating theme from the previous programme, with its focus to confirm and reaffirm the distinction between the Father, Son and Spirit in the Godhead (1 John 2:24-27). Such a balanced, careful approach that adheres to the pure Word and recognises the limitations of human language in attempts to define the trinity is greatly needed today. (1 John 2:24-27).

Witness Lee reveals a remarkable presentation of the intrinsic oneness between the Father and the Son shown in 1 John 2:20-23. Join us for a wonderful programme showing John’s profound inoculation regarding a heresy on the Person of Christ within the divine trinity. 1 John 2:20-23

How should we help to teach a young, new believer concerning the deep reality and truth of the Triune God revealed in scripture? In today’s programme we see how the teaching of the anointing teaches us “all things” concerning the Triune God, who we may know in the most inward, experiential way (1 John 2:18-23). The full archive of Life-studies on every book of the Bible is available at amanatrust.org.uk (1 John 2:18-23).

Why are Christians exhorted to not love the world and the things in the world (1 John 2:15-16)? On today’s Life-study, we consider the meaning of the word “cosmos” (Greek for “world”), who the world belongs to, and how we can be protected practically to overcome its influence on our living.

In this programme we arrive at the second section of 1 John, which is concerning the teaching of the divine anointing (1 John 2:12-27). Witness Lee expounds the significance of the type of the compound ointment in Exodus 30, and how all the believers can experience the anointing moving within them. The full archive of Life-studies on every book of the Bible is available at amanatrust.org.uk

Why does the apostle John identify that loving the brothers is a critical requirement for maintaining the fellowship of life? In this programme, Witness Lee focuses on the goal of the divine fellowship – God’s corporate expression in the church life.

How can we love God and the brothers? Such a condition surely requires us to know God experientially and continuously in our daily lives and to keep His word (i.e. commandment). We will also see the life-supply contained and conveyed in the word that shines in newness and freshness, resulting in a daily walk in the light rather than in the darkness (1 John 2:7-11).

What signs indicate that Christians are abiding in God and the divine fellowship? On the negative side, dealing with sins is one sign that we have previously covered in the Life-study of 1 John. Today, Witness Lee explains the second sign from the positive side – to love God and to love the brothers in 1 John 2:3-6.

This week’s highlight is taken from Thursdays programme. What does “grace” mean in 1 Peter 2:19-20? Much more than merely unmerited favour, Peter reveals a deeper understanding of grace as the inward motivation of the divine life experienced in the midst of unjust suffering. Through such grace, Christ is reproduced as the model (2:21) and manifested to the people around us.

Today, we come to 1 Peter 2:24-25 in which Christ is described as the Shepherd and Overseer of our souls. Witness Lee explains the meaning of these titles as they connect to His loving and caring visitation (2:12).

What does “grace” mean in 1 Peter 2:19-20? Much more than merely unmerited favour, Peter reveals a deeper understanding of grace as the inward motivation of the divine life experienced in the midst of unjust suffering. Through such grace, Christ is reproduced as the model (2:21) and manifested to the people around us.

As earthen vessels we are but clay in the hands of God, yet Peter boldly declares that we have become living stones useful in building up God’s house (1 Peter 2:5). How is such transformation possible? Witness Lee opens up this crucial matter, and points to two monumental events in Peter’s life that shaped his entire ministry.

In 1 Peter 2:6-8 we see Christ presented as a stone who was rejected by the Jews but who has become the cornerstone joining the Jews and Gentiles together for His building. Witness Lee provides an encouraging yet sobering word on the consequences of how man responds to such a Christ.