In the Bible, cities have a bad reputation as centers of immorality and unrighteous living. First-century followers of Jesus continued to live in cities, but they lived by an other-worldly ethic set by Jesus. Their way of living was so different that...
As the story of the Bible unfolds, the expectation for a city of God—a new Jerusalem where Heaven and Earth will be fully united—continues to grow. Yet the gospel authors seem to think this new Jerusalem is most fully realized in Jesus himself. So if...
Cities appear to be inherently bad in the story of the Bible. So when Jesus calls his followers a city on a hill, what does he mean? And why is the vision of the new creation a city instead of a garden? In this episode, Tim and Jon review some of the...
The city of Jerusalem, established by David to be the home of God, is a glimpse of what a divine city could look like, but even Jerusalem becomes corrupt. Is there any kind of city we can actually put our hope in? Jesus seemed to think so. He said he...
Israel was meant to be a picture of the heavenly city of God, but over time, it began to look more like Babylon, Nineveh, and Sodom and Gomorrah. In the scroll of Isaiah, the prophet announces Yahweh’s coming judgment on Israel because of their oppre...
At last, there’s a positive example of a city in the Bible, the capital city of Egypt under the rule of Joseph. In this episode, join Tim and Jon as they explore how a city—usually a perpetrator of death and violence—can become a source of life under...
If Babylon is the worst city in the Bible, then Sodom and Gomorrah are a close second. The injustice and oppression in Sodom and Gomorrah are so pronounced that God sends a flood of justice to completely wipe out these two cities. In this episode, Ti...
“Jesus the anointed one” is the literal translation of the Greek title “Christ,” frequently applied to Jesus. In this podcast episode, Tim and Jon discuss both this title and Jesus’ baptism, which the gospel writers depict as his anointing ceremony....
Do the biblical authors consider women the second-born siblings of men? Were Joshua and Caleb rivals? Why is Korah, the disgraced rebel, honored in the Psalms? In this episode, Tim and Jon dive into your questions from the firstborn series. Thank you...
David’s life gives us two parallel portrayals of what it means to be God’s anointed one: one is victorious—God’s anointed is the giant feller and the snake crusher. The other one is a suffering servant, waiting patiently in the wilderness for God’s d...
David was Israel’s greatest king, but even he failed to live as God’s anointed one. When Isaiah prophesied about the ultimate anointed one to come, he said that not only would this deliverer come from the line of David, but they would be a new David...
Israel’s first anointed king, Saul, consistently makes choices that put him in conflict with God and the responsibilities God has entrusted to him. This turns Saul into the first anti-anointed one—or put another way, the first antichrist. In this epi...
The authors of the gospel accounts in the Bible—Matthew, Mark, Luke, and John—regularly refer to Jesus as the Son of God, a title that’s connected to the theme of the firstborn. In this episode, Tim and Jon explore what it means that Jesus is God’s S...
In the scroll of Samuel, Israel demands a king in place of the judges that have been ruling over them. It sounds like a simple enough request, but Yahweh calls it idolatrous. Why? In this episode, Tim and Jon discuss the motives behind Israel’s reque...
This episode is a special re-release of an interview we did in 2018 with Dr. Michael Heiser. Mike has been a significant influence to Tim’s own scholarship and, by extension, much of BibleProject’s content, as well as to thousands of other people. Mi...
